κοινωνία

Christmas break was a different kind of animal this year. I alternated between being so busy that I forgot to eat (if you know me, you know how weird that is) and reading Harry Potter for hours on end in odd corners of my house (because, obviously, books are just more enjoyable when read upside-down on the staircase landing).

I also learned a lot. I learned about the Church and the Mayans and Hogwarts, thanks to God’s creativity in making different kinds of people and people’s creativity in writing different kinds of books. But mostly, I learned about myself. At the end of break, I wrote down 7 “life facts” I had either forgotten or never realized before. Here’s #3:

“The closer I get to someone, the messier the relationship becomes. But it also gets better.”

I think this homely but heartfelt sentence can be expanded on a grand scale. Getting close to anything means giving it permission to hurt you. I feel the ache of loss every time I volunteer at the refugee shelter downtown. For a few hours, I talk with, eat with, play with, and sometimes nearly cry with a bundle of precious souls. Then, they climb into a van which takes them to a bus which, eventually, takes them a thousand miles away. Here is what I wrote one afternoon after coming back from the shelter:

“I can still see Erica and Andrés’ faces pressed against the thickly-screened window. They are smiling and waving. Tomorrow, they will be in another state, and they will forget the girl who made beds, swept, watched ‘Finding Nemo’, and danced in front of the security cameras with them. Now I have their names with their faces and personalities still fresh and attached. But the more tender, living memories, the emotions and mannerisms, will slowly be taken from me. Only names will stay behind, like fossils imprinted on rock: concepts defined by empty space, feeding on absence. It does not feel beautiful to me right now, the way we touch each other’s lives. So much of me is lost with each person I encounter.”

If I could go back to time and talk to the Aubrey who wrote that paragraph, I would tell her that it’s good she felt something when Erica and Andrés left because it meant she cared about them. I would also tell her that the presence of pain does not mean the absence of beauty. Closeness means opening your heart, which means hurt, but also means fulfillment.

Maybe I should put it this way…

One item tops my virtual lists of character flaws, discouragements, joy-killers, lifelong struggles, etc. This slithering sin has tyrannized me and poisoned life’s sweetest moments. Its name is selfishness.

I have long agreed with G. K. Chesterton – “how much larger your life would be if your self could become smaller in it” – but I am also very bad at making myself small. Thus, I can spoil a lovely day by snapping at a family member who interrupts my study time. I can suck all the healing out of words spoken to a struggling friend by contemplating how gentle and sympathetic I must look. I can and do repent of these failures, but I also repeat them. Again and again and again.

Today, it dawned on me. I finally realized the full impact of a truth my parents have taught me since I was little: put off and put on. It’s not enough to put off selfishness; more selfishness will rush in to fill the void. I need to also put on love.

And what is love? Most would agree that love has to be more than a feeling if it is to last for any length of time. But love must also be more than an action – I know because I have “served” my brothers on many occasions (such as by picking up their LEGO bricks which, only moments before, impaled my bare foot) without expending so much as one-sixteenth of a milliliter of goodwill.

I do not dare to pretend that I fully grasp what love is. I’m sure there are as many sides to it as there are thoughts in Dumbledore’s pensieve. But as I mull over passages like 1^st Corinthians 13 and 1^st John 1-5, I become more and more convinced that at least in part, love is identifying with someone else to the extent that their good becomes my good. That’s why love is patient: if controlling my tongue is the difference between blessing and wounding my friend, then I am happy to do it. Love isn’t jealous: if spending time with someone else helps her to grow, I’ll gladly relinquish my claim on her schedule.

I believe that communion – κοινωνία, sharing, fellowship – is central to love. Jesus didn’t just write us a certification for cancellation of sins; He took on our decaying flesh, shared in our sufferings, experienced our temptations, and became sin for us (2 Cor. 5:21). Jesus’ method of redemption was a sharing of identity - His righteousness for ours, ours for His. And His prayer for the believers He left behind was a plea for unity: “that they may all be one; even as You, Father, are in Me, and I in You, that they also may be in Us” (John 17:21). This communion is something Jesus’ first followers preserved: the church devoted itself to fellowship (Acts 2:42), and Paul shared his own soul with his beloved Thessalonians (1 Thess. 2:8).

Now I press a few buttons in my mental elevator and descend from the abstract to the personal level.

It’s comfortable to hold people at arm’s length, because they can’t hurt me if I don’t need them. It’s nicer to share articles about refugees on Facebook than to spend three hours cleaning up a play room that fifty-something children have passed through. I feel safer when I spill my thoughts in a private journal than when I let my acquaintances see that I am weak and flawed. So I do not commune, I do not share my soul.

And then what?

“The modern man does not immerse himself in anything he does,” wrote Octavio Paz. “Always, a part of him remains intact and alert…The solitude that this engenders…is a total condemnation, a mirror of a world without escape.”

What we might call being reserved or independent is often a hyper-individualism that shuts us up inside of ourselves. When I protect myself instead of giving myself away, I am locked into a room of mirrors. I cannot see what is true, beautiful, good, and eternal; I only see my own reflection staring angrily from every nook and cranny of this world without escape, reminding me of all that I fail to be. I am condemned to confinement within my own mind.

Life is meant to be shared. Specifically, it is meant to be shared through Christ. When we come to people through the One who became like us to save us, we don’t have to fight for self-preservation or pleasure. Christ has already given Himself unreservedly to us. And in His presence we find fullness of joy (Psalm 16:11).

This is why beauty and pain coexist when souls collide. This is why relationships can get better and messier at the same time. Communion requires a surrender of self to others, a death of desire. And death, of course, causes pain. But dying to self is a way of imitating what Jesus did for us, of sharing in His sufferings.

Communion with others flings ten thousand doors open, letting us explore the new and unimagined wonders God has placed inside of each person. It splits our little worlds apart so that we are aware not just of ourselves, but also of the star-like souls that fill this madly spinning planet and of the One who spoke them all into being.

My ambition for 2016 is to love well, to make the good of other people my own good, to live not in fear of loss but in anticipation of grace. And thus item #5 on my life-fact list:

“I am part of God’s story and my life isn’t just made for me; it’s made to fit in other peoples’ lives. Sometimes I glimpse the big picture, sort of like when Harry and Hermione time-travel in Book 3 and finally understand why everything happened the way it did. That makes me happy.”

Oh, and lest you think I spent my entire break drawing analogies between spiritual truths and Harry Potter, let me give you #1 on the list:

“I love bugs.”

Do with it as you will ;)

Love as always,

Aubrey

Sweet Adelaide is...

...a beautiful soul...

...who knows how to delight in the world.

forward regression

Thus far this week I have managed to:

 

-Talk when I should have listened

-Spend half a sermon thinking about how badly I need to go shopping and how much I hate shopping (it's a vicious cycle)

-Fail someone I love not once, but twice in the same day

-Make and break a new schedule within 24 consecutive hours

-Freak out about college applications I should have taken care of sooner

-Get irritated with the people I love most in the whole world

-Feel really lame for having these problems

 

(Hi, welcome to my life!)

 ~

As I slowly sunk into this quagmire of failure, Piper's words hit me like a lifeline:
 

"Shame is a painful emotion caused by a consciousness of guilt or shortcoming or impropriety. The pain is caused not merely by our own failures but by the awareness that others see them."

          [John Piper]

At first, the quote might seem more condemning than redemptive: **sarcasm alert** "So, not only am I guilty, but I only feel the guilt because I'm worried about what other people think? Guilty and egotistical. Great! I feel so much better about myself now!!"

 

(Actually, I felt a lot worse.)

 

 Truth has a razor-sharp edge; it pierces and burns before it heals.

 ~

 Of course, I don't enjoy messing up. But it's easy to dismiss my shortcomings as mere mistakes and to flippantly say that I'll "do better next time" - unless I am aware that others saw what I did wrong. Then, my failures afflict me. I am burdened, I feel ashamed; I might even weep. But I weep because I see myself through the eyes of other people and find I am not all I wish to be.

~

I like to play with reality. When I take walks, I spin and re-spin the story of my life (present, past, future) in beautiful words. I draw on real events, embellishing them to make myself sometimes tragic, sometimes amusing, but always picturesque. Always the heroine.

And the funny thing is, I keep telling myself those stories even though they make me miserable. They make me miserable because they never come true. I know they never will.

~

Here we come to a very quiet place.

Imagine somewhere like spring. Small white flowers are dusted over the grass, a sort of starry powder. The flowers turn their little faces to the sun and open slowly, so slowly that you would never see their petals uncurl and stretch to meet the morning. They have so recently sprung from the soil.

 

the leap,

the purge, the quick humility

of witnessing a birth

 

That’s what Kay Ryan said. When I tried to explain the feeling back in March, I said this:

There is a richness underground, a sort of historical wisdom –

         A humility in these springtime stars.

 

I like Kay Ryan’s words better, but that’s beside the point. Here’s what struck me: I’m not the only one who associates birth and humility. It’s me, Kay Ryan the poet of sunshine, and someone else…

~

…that would be Jesus.
 

“And He called a child to Himself and set him before them, and said, ‘Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of Heaven.” –Matthew 18:2-4.

I spend so much time trying to be a parent-figure, a mentor-figure, a hero-figure. Constantly, I seek to mold myself into someone of worth and significance. I suppose that is not all bad.

But I spend so little time being comforted because someone who loves me and who is stronger than me says everything is going to be OK. These days, I don’t often squeal with delight because “GUYSthere’saLIZARDonthewindow” (always pronounced without spacing). When was the last time I sobbed because a baby bird fell out of his nest? And what happened to the times I hugged crying people instead of listing off ways for them to fix their problems?

Peace, wonder, tenderness, compassion - childlike traits. And they come because children are small, know they are small, and are content to be small. A child is happily subordinate. A child trusts without understanding.

There is such freedom, such rest, in not being at the center of all my stories. It’s lovely to know someone much more competent than I am will save the day.

~

Here is where we find the gentle side of truth.

I have plenty of failures. Layers upon layers of them, and we’re still peeling! (I say we, because it’s a collaborative effort between God, the world, and myself). But when I can acknowledge those failures and lay them at Jesus’ feet with a spirit of genuine repentance and childlike trust, there is rest. When faith lets me see the world through God’s eyes (not others’ eyes, least of all my own), I am freed from this shackling shame.

By the grace of God, I will be a child.

 

artsy picture

artsy picture

 

realistic picture

PC to Renee, who is wonderful

 

 

“O Lord, my heart is not proud, nor my eyes haughty;

Nor do I involve myself in great matters,

Or in things too difficult for me.

Surely I have composed and quieted my soul;

Like a weaned child rests against his mother,

My soul is like a weaned child within me.”

[Psalm 131:1-2]

 

of plants and possibilities

Poetic language, idiosyncratic art, vivid history, sinking cathedrals, ruined temples...Mexico City has a lot to offer. But if you really want to glimpse the city's heart, I would recommend to you the window plants.

 

 
Plants have their own urban culture in Mexico City. Like people in the city, they are diverse, colorful, and crowded together.
 
"Cities are diverse, dense places where different types of people interact with one another. Cities are populated with people of various cultures, different worldviews, and different vocations. Cities force individuals to refine their cultural assumptions, religious beliefs, and sense of calling as they rub up against the sharp edges of the assumptions, beliefs, and expertise of other city dwellers."

-"Why Cities Matter", Stephen T. Ulm and Justin Buzzard

 
Vines spill over the ledges of apartment buildings and ivy clings to cement walls. Flowers cluster in clay pots, looking up at succulents hung from the overhead balcony. Branches from two different trees twine together as though they were holding hands. In Mexico City, the proximity of the plants forces them to interact. The city requires the same of its people. On one typical Tuesday morning, I watched Naomi converse with leaders from ReachGlobal, a restaurant owner, a shoe shiner, parents of her kids' classmates, and their favorite vendor of tacos de canasta.
 

 
Mexico City is powered by the energy created when its people collide with each other, giving off ideas, emotions, and collective action like so many sparks. The mechanism of this process is the change wrought in people as they "rub up against the sharp edges" of people different from themselves. When humans, the components of the city, are brought into relationship with each other, they change, and the city changes along with them. Mexico City's plants are a parable of this closeness, this collision, this conversion.

~~

Another curious thing about city plants is the way they sprout unexpectedly, in an accidental hole in the sidewalk or on the dirty ledge of a city-center apartment.
 

 
 

 
 
 
 
















In her book "Mexican Lives", Judith Adler Hellman interviewed 15 different people from a range of social classes, caught between political corruption and policy changes in which they had no say. She writes,

“What emerges in these personal stories is the remarkable flexibility, clear-headed thinking, ingenuity, and courage of people who take great risks to meet challenges they might wish had never come their way.”

The average Mexican faces a formidable line of giants: racism, sexism, classism, corruption, economic inefficiency, broken religious systems, a legacy of colonialism and exploitation. But they find a way for themselves. Ingenious, entrepreneurially-minded people set up shop outsides of schools, selling fruit and candy. (Not to mention outside of basketball games, pawning off tickets to those who left their own behind – that, my friends, is called capitalizing on human nature.) They repair taxis on the side of the road, appeal to amateur tourists, and form networks of influential connections. In harsh and rocky places, the people of Mexico City find ways to grow.

It is saddening to see the waste of human resources in Mexico. There is a plethora of street vendors, street sweepers, and door watchers, masses of people seeking refuge in the informal economy, who work for hours with hardly an income to show for it. But seen in a different light, the “waste” is latent opportunity. The ingenuity of these people, if combined, could be a mighty force.

And there is a personal lesson to be learned from Mexico’s perseverant plants and people: growth is always possible, if I am willing to till the soil I am given - even when that soil is asphalt and concrete.

 

"Trust in the Lord and do good;

Dwell in the land and cultivate faithfulness."



-Psalm 37:3